Begin Your Discovery Here
Secrets of American History
(The above link is not easy reading because of the bias of the  writer but it  roughs  out
the history of corruption in America)
Stanford
 The Philadelphia Independent Gazetteer
ran this 24 essay series between October 5, 1787 and November 24, 1788. Some historians feel most of the "Centinel" letters were written by Samuel Bryan, and a few by Eleazer Oswald, owner of the Independent Gazetteer. A more recent study by Charles Page Smith, James Wilson, Founding Father (Chapel Hill, 1956), refrains from making such theory. This selection is from the eleventh letter of "Centinel," appearing in the Independent
Gazetteer on January 16, 1788.

"The evils of anarchy have been portrayed with all the imagery of language in the
 growing colors of eloquence; the affrighted mind is thence led to clasp the new
 Constitution as the instrument of deliverance, as the only avenue to safety and happiness. To avoid the possible and transitory evils of one extreme, it is seduced into
 the certain and permanent misery necessarily attendant on the other."A state of anarchy    from its very nature can never be of long continuance; the greater ts violence the shorter the duration. Order and security are immediately sought by the distracted people beneath the shelter of equal laws and the salutary restraints of regular government; and if this be not attainable, absolute power is assumed by the one, or a few, who shall be the most enterprising and successful. If anarchy, therefore, were the inevitable consequence of rejecting the new Constitution, it would be infinitely better to incur it, for even then there would be at least the chance of a good government rising out of licentiousness. But to rush at once into despotism because there is a bare possibility of anarchy ensuing from the rejection, or from what is yet more visionary, the small delay that would be occasioned by a revision and correction of the proposed system of government is so superlatively weak, so fatally blind, that it is astonishing any person of common understanding should suffer such an imposition ... "... The source of the apprehensions of this so much dreaded anarchy would upon investigation be found to arise from the artful suggestions of designing men, and not from a rational probability grounded on the actual state of affairs. The least reflection is sufficient to detect the fallacy to show that there is no one circumstance to justify the prediction of such an event. On the contrary a short time will evince, to the utter dismay and confusion of the conspirators, that a perseverance in cramming down their scheme of power upon the freemen of this State [Pennsylvania] will inevitably produce an anarchy destructive of their darling domination, and may kindle flames prejudicial to their safety. They should be cautious not to trespass too far on the forbearance of freemen when wresting their dearest concerns, but prudently retreat from the gathering storm."The other specter that has been raised to terrify and alarm the people out of th exercise of their judgment on this great occasion, is the dread of our splitting into separate confederacies or republics, that might become rival powers and consequently liable to mutual wars from the usual motives of contention. This is an event still more improbable than the foregoing. It is a presumption unwarranted, either by the situatio of affairs, or the sentiments of the people; no disposition leading to it exists; the advocates of the new constitution seem to view such a separation with horror, and its opponents are strenuously contending for a confederation that shall embrace all America under its comprehensive and salutary protection. This hobgoblin appears to have sprung from the deranged brain of Publius, [The Federalist Papers] a New  York writer ..."... I congratulate my fellow citizens that a good government, the greatest earthly blessing, may be so easily obtained, that our circumstances are so favorable, that nothing but the folly of the conspirators can produce anarchy or civil war, which would presently terminate in their destruction and the permanent harmony of the state, alone interrupted by their ambitious machinations.

                                                                  CENTINEL
                                                         from Antifederalist No. 6
 
Substantive Due Process
 
  "'Substantive' rights are those general rights that reserve to the individual the power to possess or to do certain things, despite the government’s desire to the contrary. These are rights like freedom of speech and religion" [and ASSEMBLY, for there is no religion or speech without assembly.]

1st Amendment

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people to peaceably assemble, and to petition the government for a redress of grievances.
 
Below are two separate cases that had their origin in the same arbitrary decisions made under color of law by agreement between, Allen Scott, the Town Supervisor of Bethel, New York, Steven Lungen, the District Attorney for Sullivan County, New York,  and Major Alan Martin, Troop F, New York State Police, to deprive the public of their substantive natural right to freely assemble on the unfenced, undeveloped and unposted "1969 Woodstock Festival Site" as they had been doing continuously, openly and exclusively for over 20 years without interruption from 3 consecutive owners.
 
 June 16, 1998, in Monticello, New York, Roy Howard and his wife, Jeryl Abramson, were found not guilty of  contempt of court charges filed by the Town of Bethel when they failed to prevent thousands of people from gathering on their property last August to celebrate the 28th Anniversary of the Woodstock Festival in Bethel, Sullivan County, New York.
    It was the second year that Roy Howard had hosted the annual event on his property, the former homestead of  the late Max Yasgur, due to the fact that people were being prevented by state police from gathering on the original Woodstock site about a mile away at the request of  District Attorney Steven Lungen.
 July 30, 1997   The town of Bethel filed a complaint in the State Supreme Court against Mr. Howard and his wife and got a temporary restraining order to prevent their scheduled festival because they had failed to get the proper permits. When people gathered on Howard's property the town charged Howard with contempt of court.
    In his decision, made immediately after the two lawyers rested their case, State Supreme Court Judge Torraca from Kingston, New York, said that his reason for finding Roy Howard and his wife not guilty was based on the fact that Mr. Howard had done everything he could to comply with the restraining order.  Justice Torraca further stated that Mr. Howard had his lawyer write a letter to the local police, the Sherriff's department, and the State Police, requesting their assistance in keeping people off of his property during the anniversary weekend.  And that the letter was responded to by Sullivan County District Attorney, Stephen Lungen, in which he stated that the police were not responsible for keeping people off Howard's property.   Judge Torraca further stated that he saw that a double standard was applied when state police were readily available to block roads to the original Woodstock site but were not provided to help Mr. Howard keep people off his property.
    In earlier testimony, Bethel town supervisor, Allen Scott, when asked by attorney for the defendants, Michael Sussman, why he did not call the police to enforce the temporary restraining order, stated that he deliberately decided not to call the police because he believed that a dangerous situation would have been created if the police tried to remove people from Roy Howard's property.

Thursday June 11th, 1998,  the case against Ira Cohen, the Sullivan County Attorney, was dismissed.

Times Herald Record report on Friday:

    "Thompson Town Court Judge Perry E. Meltzer dismissed two separate violations against Cohen within twenty minutes. The charges were filed last August by a state police trooper who said Cohen blocked traffic and ignored orders when he stopped his car in front of the Woodstock site at Hurd and West Shore Roads.
    He had been charged with disorderly conduct, a violation, and stopping, standing or parking outside a business or residential district, a vehicular violation.
    Cohen did not testify during the two hour trial, nor did his lawyer call any witnesses to the stand.
    In his decision Meltzer said the prosecution, led by Assistant District Attorney Joey Drillings, failed to prove the incident took place outside a business or residential area and show Cohen intended to cause inconvenience or create a public risk with his behavior."

Account by eye wittness Abigail Storm:

    On the Woodstock Anniversary weekend of August 15th, 1997, Ira Cohen was arrested by New York State Police at the corner of West Shore and Hurd roads at the Woodstock site, and charged with stopping on the pavement, and disorderly conduct.
    The confrontation with police began when Ira Cohen stopped at a stop sign and began to talk to Abigail Storm, Daniel Eggink, and Jewel Eggink who were holding a vigil on the corner to observe the behavior of the police toward citizens entering the area to visit the historic site.  Cohen was dragged out of his car and handcuffed, then held in the back of a Trooper's car for an hour, before the handcuffs were removed.
 

Equal Protection Law Materials
 
The two cases described above are examples of a chain of unlawful acts perpetrated by Allen Scott.

Thursday April 23,1998
 
4th Amendment
The right of the people to be secure in their persons, houses, papers, and effects, against
unreasonable searches and seizures, shall not be violated; and no warrants shall issue, but upon
probable cause, supported by oath or affirmation, and particularly describing the place to be
searched and the persons or things to be seized.

6th Amendment
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an
impartial jury of the state and district wherein the crime shall ha ve been committed, which district
shall have been previously ascertained by law; and to be informed of the nature and cause of the
accusation; to be confronted with the witnesses against him; to have compulsory process for
obtaining witnesses in his favor; and to have the assistance of counsel for his defence.
 

Cultural and Technological
 Incubations of Fascism

reintegration: the disciplinary regime of the rehabilitation institutions The combatant nations had various approaches to the problem of the soldiers' rehabilitation. Asnoted above, some nations instituted a mandatory rehabilitation period while others made the periodvoluntary, even costly; similarly, some rehabilitation centers were under military control, and someunder private or public civilian administration. Nevertheless, these institutions, both American andEuropean, followed certain common procedures. In particular, these institutions always made clearthe close connection between basic physical rehabilitation and vocational re-education; and, just asimportant, the heavy emphasis on discipline was rarely lifted.Maimed soldiers were always subjected to a strict corporeal discipline. Drills of one kind or anotherformed the basis of almost all rehabilitation. In Germany, for example,The plan is that a man shall begin very simple but systematic physical exercises even beforehe is out of bed. These are gradually increased until finally he has two or three hours a dayunder a regular gymnasium instructor.... Games and outdoor sports are found to have animmense therapeutic value, both psychological and physical, as compared withmedico-mechanical treatment.[49]From the beginning, the maimed soldier was encouraged, even ordered, to subject his body torigorous discipline. The same was true in the English-speaking world. William Seaman Bainbridge,an American military doctor, writes,Experience in England and elsewhere has already shown that it is unwise to leave [thesoldier's] re-education to the time after the wounds have entirely healed and the patient isready to leave the hospital. Habits conducive to permanent helplessness and reliance onothers, difficult of eradication, have then been formed, and the self-assertion and energy of aman who has once resigned himself in despair to what he deems his lot as a war cripple, arenot easily aroused for the overcoming of his infirmities.[50]When doctors mistakenly waited for bones to knit and flesh to heal, they unwittingly subjected thepatient to moral and physical dangers; the patient's will deteriorated, and with it the muscular tonus of the affected regions. The only remedy for this "insidious deterioration" was "functional reeducation through the medium of work."[51] The curative properties of work were well-nigh miraculous. If begun early enough, a supervised regime of labor both "[kept] the man's will power at a high level" and "[hastened] consolidation in severe fractures...with the result that the patients [could] be equipped proportionately sooner...."[52] This combination of effects was sufficient to avert "a permanent loss in working capacity." This emphasis was present transnationally, with French, German, and English institutions following similarprograms.[53] Manual labor in special workshops was an almost universal feature of even the veryearliest stages of functional re-education:In manual labor, the wounded man moves continually and almost unconsciously his injuredlimbs, thus assuring good circulation, preventing atrophy, and contributing to as complete arecovery as is possible for him.[54]In the eyes of the reformers, physical recovery was next-to-impossible without labor - only workcould preserve body and soul from the decay which injury threatened.[55] But work could betransformative as well as preservative. In later stages of rehabilitation, work would literally transformthe soldier into a civilian.Once the initial phase of functional re-education was complete, the maimed soldier was sent to aninstitution for 'vocational re-education,' often in a new location. The purpose of the vocationalschools was to train the maimed to be self-sufficient in the new economies rising on the ashes of thewar. A profession would be assigned on the basis of the degree and type of injury, and the period ofapprenticeship would begin. Here the drill continued: as in re-education, and indeed in his former lifeas a soldier, the maimed would be subject to constant supervision and discipline. Without this supervision, vocational re-education could not be completed, for "sometimes the realization of the difficulties to be overcome brings tears to the eyes of the poor soldiers, and if they were let alone, they would in their despair cease their efforts."[56] But, like the soldier-males they were, these maimed individuals came to take pleasure in control over their new bodies, and the prostheticapparatuses which attach to them. The training was often so complete that after apprenticeship the maimed could earn "a normal wage." This endeavor was seen to be crucial to the success of the new nations: "The wealth of the Nation no less than the welfare of the individual demands [vocational rehabilitation.]"[57] The Belgian school at Port Villez, France, had as its motto, "a place for everything, and everything in its place." This sentiment was extended to include the soldiers (now, truly, workers) themselves. Their training wascoordinated with government projections concerning skills which would be required in the post-waryears; in rebuilding the worker, the rehabilitators were making (or trying to make?) a new,scientifically organized society.rehabilitation and fascismWhat I hope to have established is the plausibility of certain assertions. I claim that the rehabilitationeffort was a purposefully designed attempt to shape the subjectivity of a class of individuals. In thisattempt, political and economic aims were translated into medical-technological regimens, protocols,and devices. Moreover, the political aims themselves came to be framed in terms of the localpractices in which the reformers were engaged - so that Amar, for example, framed his political fearsabout social disintegration in terms of his scientific ideas and practices. Physiological theories andself-registering machines, themselves imbued with a politics by virtue of their rhetorical mobilization inthe political realm, became constitutive of that very politics. The narrow historical and topical focustaken here renders visible the mutual dependence of capillary and (to extend the metaphor) arterialstructures of power.[58]The activity of rehabilitation was in keeping with a general activity of reconstruction andconsolidation. As the Great War drew to a close, progressivists of all descriptions formulated plansfor the rational rebuilding of society, plans involving centralization, industrialization, and therealignment of interest between workers and capitalists. In other circles, artists and intellectualslooked to the machine as a redemptive tool for the creation of 'new men' - strong, daring men whounderstood that the membrane between spirit and mechanism was a permeable one. These membersof the intelligentsia - Futurists in Italy, Dadaists in the French-speaking world, and unallied intellectuals like Ernst Jünger in Germany - often looked to the soldier of the Great War as a precursor to their 'new man.' Courageous, swift death machines, these soldiers led the way towardsa stronger (more masculine) future.Rehabilitation stood at the juncture of these two reconstructive projects, and joined them. The newsociety would be a martial society - one formed around the same principles of training as the army.The new man would be a worker, integrated into the rationalized economies that were to come.Everywhere, the distinctions between mechanical, physical, social would be blurred. The body wasmachine, but disciplined by will; the will was corporeal, but influenced by training; discipline was inthe interest of the maimed, but also that of the social order; and so on. An apparently seamless webbound together the spiritual, physical, and social worlds, and fused them. It took less than a decade for this visionary union to turn terrifying.
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